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Rabu, 15 Juni 2016

Tentang ZODIAK, AKSI SULAP, CINCIN TUNANGAN, dan GELANG KESEHATAN

Some Actions which Conflict with Aqeedah & Tawheed

1 – Reading Star Signs

Shaykh Salih Alaa ash – Shaykh -hafidhullaah- said :

    ‘Whoever reads the page which contains star signs and he knows the star sign of when he was born, or he knows that star sign which is significant for him, and he reads the comments mentioned in that star sign then it is as if he has asked a soothsayer/fortune teller. So his prayer would not be accepted for forty days.

    If he attests to it and believes in that star sign then he has disbelieved in that which was revealed to Muhammad – sallAllaahu alayhi wa sallam- . . .’ (the Shaykh continues saying: ) ‘and if he brings home newspapers which contain these type of things then it is as if he brought a soothsayer / fortune teller into his house.’

[Tamheed Sharh Kitaab al Tawheed p. 349 ]

2 – Watching Magical Acrobatic Stunts & Circus Antics

Shaykh Salih Al-Fawzaan -hafidhullaah- said :

    ‘It is not permissible to use magic in the form of acrobatic stunts or circus antics or anything similar to that. Like the one who pulls a car with his hair, or a car is driven over him and does not harm him. . . . . all of this is magical imagery, so it is not allowed to perform it or to be happy with it, nor to attract your friends to do this in front of Muslims. Because it is clear evil, it is obligatory to reject and terminate it and to cleanse the Muslim lands of it . . . if those who go to see magic in the form of acrobatic stunts even though they are not pleased with going to see them, they have carried out something which is prohibited and they are sinful for it.

    If they are pleased with this and they know that this is done by magic then they have fallen into disbelief because of it.’

[Daroos fee sharh Nawaqid al Islaam p. 152-156]

3 – Wearing an Engagement Ring

This enters under the saying of the Messenger – sallAllaahu alayhi wa sallam:

    ‘Indeed incantations, amulets and Tiwalah (a form of magic) are Shirk.’

Collected by Ahmad and Abu Dawood.

Shaykh Muhammad Ibn Uthaymeen -rahimullaah – gave the example that an engagement ring is a Tiwalah and he explained:

    ‘If the people believe that it can benefit or harm, then with this intention it is from the minor Shirk, and even if this intention is not there – and this is highly unlikely that he does not have this intention – it is resemblance of the Christians since it is taken from them.’

[Al-Qawl al-Mufeed ala Kitaab al Tawheed 1 /228-229]

4 – Wearing Brass Bracelets to Battle Against Rheumatism

Shaykh AbdulAziz Ibn Baz – rahimullaah – said regarding these type of bracelets after having exhausted all the evidences:

    ‘The opinion which I hold in this issue is leaving these previously mentioned bracelets and not to use them; this is to block the path leading to Shirk, to terminate the aspect of any Fitnah with these bracelets and to incline to them, also that souls become attached to them.

    Also, in having the incentive in turning the Muslim with his heart to Allaah -Subhanahu- and to have trust in Him, and reliance on Him sufficing with the means which are in accordance with the Sharia’ and their allowance is well known with committing Shirk.’

[Majmoo’ Fatawa ash-Shaykh Ibn Baaz vol.1 p.207]

All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance.

Source: https://followingthesunnah.wordpress.com

Shalat tarawih di belakang imam yang shalat lebih dari 11 rakaat

Does the person who only prays the Sunnah amount of Taraweeh still receive the reward of the whole of Qayyam al Layl?

Whilst discussing the number of Rakah for Taraweeh the questioner mentions:

If a person leaves from the prayer before the Imam leaves away from the Taraweeh prayer. Does he get the reward of the Qayyam al-Layl or not?

Shaykh Albaani: Where? Here?

The Questioner: If a person leaves before the Imam leaves away from the Taraweeh prayer.

Shaykh Albaani: The answer is, what did the Messenger mean by the word Imam? The Imam who establishes the Sunnah or other than him? What do you think?

The Questioner: The one who establishes the Sunnah.

Shaykh Albaani: Fine! Therefore, do not follow the one who does not establish the Sunnah.’ [Rihlat ul-Noor 30]

The Practice of the Imams of the Sunnah & Hadeeth in Our Times

• Abbas Abu Yahya asked Abu layla al-Athari -the Jordanian brother who used to record the Shaykh’s lectures- what did Shaykh Albaani used to do when he would pray Taraweeh in al-Haram in Makkah?
He answered he would leave after 10 Rakah.

• Abbas Abu Yahya would see the Shaykh, Mujahid Rabee bin Hadi al-Madkhali pray Taraweeh in the Masjid an-Nabawi and leave after 10 Rakah.

https://followingthesunnah.wordpress.com/2016/06/15/series-regarding-the-number-of-rakah-for-taraweeh-no-7/